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At that hour of the morning things did tend to look ash-coloured; and she felt that her optimism had never been so sorely strained since the year when she had had to read Proust, learn a new dance-step, master Oriental philosophy, and decide whether she would really bob her hair, or only do it to look so. She had come victoriously through those ordeals; but what if worse lay ahead?
Edith Wharton is so fucking funny you guys.
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There were moments when Nona felt oppressed by responsibilities and anxieties not of her age, apprehensions that she could not shake off and yet had not enough experience of life to meet. One or two of her girl friends — in the brief intervals between whirls and thrills — had confessed to the same vague disquietude. It was as if, in the beaming determination of the middle-aged, one and all of them, to ignore sorrow and evil, “think them away” as superannuated bogies, survivals of some obsolete European superstition unworthy of enlightened Americans, to whom plumbing and dentistry had given higher standards, and bifocal glasses a clearer view of the universe — as if the demons the elder generation ignored, baulked of their natural prey, had cast their hungry shadow over the young. After all, somebody in every family had to remember now and then that such things as wickedness, suffering and death had not yet been banished from the earth; and with all those bright-complexioned white-haired mothers mailed in massage and optimism, and behaving as if they had never heard of anything but the Good and the Beautiful, perhaps their children had to serve as vicarious sacrifices. There were hours when Nona Manford, bewildered little Iphigenia, uneasily argued in this way: others when youth and inexperience reasserted themselves, and the load slipped from her, and she wondered why she didn’t always believe, like her elders, that one had only to be brisk, benevolent and fond to prevail against the powers of darkness.
Edith Wharton, Twilight Sleep (1927)
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Denis did not dance, but when ragtime came squirting out of the pianola in gushes of treacle and hot perfume, in jets of Bengal light, then things began to dance inside him. Little black nigger corpuscles jigged and drummed in his arteries. He became a cage of movement, a walking palais de danse. It was very uncomfortable, like the preliminary symptoms of a disease. He sat in one of the window-seats, glumly pretending to read.

I’m reading Crome Yellow now, by Aldous Huxley. Published 1921, not exactly modernism in the strict sense, perhaps — more like a skeptical eye cast over the conditions that produced modernism, even a satire of muddled would-be modernists.

Huxley can write, definitely, but there’s a lack of focus here that is both deeply attractive — I have an undying love for literary “sports,” things that are neither one thing nor the other, and embrace rather then challenge their limitations — and a bit irritating. He just devoted a chapter to a pitch-perfect parody of a fundamentalist Christian tract, and before that there was a chapter on female sexuality performed entirely in sublimation. And it’s funny, especially as it goes on and the ridiculousness piles up. The plot (so far as there is one) concerns a country-house party, that old standard favorite of farces, cozy mysteries, and Serious Criticisms of the Class Divide, but this is none of those — it’s a novel of conversation, like Norman Douglas or the non-fantastic bits of Chesterton, except we’re not meant to take any of the conversation seriously. It’s great.

But I quoted the above paragraph because I always love documenting contemporary reactions to popular music in history. Huxley’s condescending and frankly racist take on “ragtime” (a year later and he would have said jazz) is still fascinating — as a Briton, he has colonialist, Orientalist associations with it which are unrecognizable to American me.

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“It is only that people are far more different than is pretended. All over the world men and women are worrying because they cannot develop as they are supposed to develop. Here and there they have the matter out, and it comforts them. Don’t fret yourself, Helen. Develop what you have; love your child. I do not love children. I am thankful to have none. I can play with their beauty and charm, but that is all — nothing real, not one scrap of what there ought to be. And others — others go farther still, and move outside humanity altogether. A place, as well as a person, may catch the glow. Don’t you see that all this leads to comfort in the end? It is part of the battle against sameness. Differences — eternal differences, planted by God in a single family, so that there may always be colour; sorrow perhaps, but colour in the daily grey.”

Finally completed Howards End tonight, because part of being depressed is being unable to make myself do things that give me deep pleasure, like reading or writing. Surface pleasures only — iphone games, certain kinds of pop music, comedy, television, the internet — have touched me. Which isn’t entirely true, either. Other kinds of pop music have also touched me, because that’s my “field,” I guess, even though a handful of solipsistic and badly-structured essays don’t exactly make a career.

The other reason it’s taken me a while is that the book takes a lot out of me. The Great Gatsby I can appreciate for the perfect little jewel setting it is; Brideshead Revisited I can revisit dispassionately, in subdued awe at my early love for it; but Howards End is still deeply part of me, and hits harder every time I come back. E. M. Forster had his faults — which mostly boil down to “he was an upper-class Englishman in the early 20th century” — but when I can’t go for ten pages without encountering a sentence which neatly and accurately pins me, still wriggling, to a note-card and gives my family name and phylum below (this is an entomology metaphor), it can be difficult to want to look so steadily and so whole at my own reflection.

Anyway. This is just a mile-marker. I’m hoping in the interests of speed that the next book I pick up is less perceptive about the human condition.

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The letter perturbed, because she was not sure what it meant. If he liked her, if he had manœuvred to get her to Simpson’s, might this be a manœuvre to get her to London, and result in an offer of marriage? She put it to herself as indelicately as possible, in the hope that her brain would cry, “Rubbish, you’re a self-conscious fool!” But her brain only tingled a little and was silent, and for a time she sat gazing at the mincing waves, and wondering whether the news would seem strange to the others.

I generally am not one of those people who goes UFF PROSEGASM while reading — I like to think I have more of a craftsman’s appreciation for words well-used — but “her brain only tingled a little and was silent” really knocked me out.

It’s easy to see why some critics have called Forster a sort of Henry James Lite, because he’s concerned with relations between the sexes, the gravitational power of money, and the interior life, without the super-dense richness of Jamesian prose, but it’s worth remembering that Forster’s comic impulse — his early novels are flat-out funny — is something he doesn’t share with the solemn, weighty man who looms over this era of the novel like Mahler over this era of music.

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It was absurd, if you came to think of it; Helen and Tibby came to think of it: Margaret was too busy with the house-agents. The feudal ownership of land did bring dignity, whereas the modern ownership of movables is reducing us again to a nomadic horde. We are reverting to the civilization of luggage, and historians of the future will note how the middle classes accreted possessions without taking root in the earth, and may find in this the secret of their imaginative poverty.
This bit of apostrophization in the middle of Howards End is so genuinely and hilariously false, so snobbishly conservative and even imperialist-racist (because, ew, brown people are nomads and hordes) in its premises. Doesn’t matter; Forster’s prose is so carefully considered and elegant, with such apposite images (“civilization of luggage,” “taking root in the earth”), that I’m half-lulled into agreeing with him before I remember what century I’m in and start to laugh.
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ironstring asked: you know, i caught a few minutes of the film adaptation of Howard's End. i ended up turning it off in revulsion because I felt they got some key scene (for me) wrong -- something involving Leonard and the Schlegels. cemented my belief that one should always expose themselves to the film adaptation before reading the novel. but maybe I should give it an actual try?

Not necessarily — I wouln’t be surprised if my own high opinion of it is due to the fact that I saw it before becoming familiar with the book (and also Helena Bonham-Carter at her most Helena Bonham-Cartery — phwoar, as I believe the saying is in the UK). I haven’t seen it since, and am rather afraid to.

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Book 3: Howards End, Part I

I don’t know that I have much to say about Howards End.

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Even aside from the shittiess of the ipad’s camera (seriously, Apple? my 2004-era phone took better pictures), this is one of the ugliest book-cover designs in my library. (That’s a yellow-green gradient halo around each letter! I know!) Sure, it’s my fault for buying cheap and used, but I seriously wince every time I come out of the crisp, humane prose and look at the binding again. Also an insultingly high number of typos.

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Book 2: Brideshead Revisited, Part III

Finished the book tonight. Further quotes and thoughts below:

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Book 2: Brideshead Revisited, Part II

The book is divided into two unequal halves, “Et In Arcadia Ego” and “The Twitch Upon the Thread.” I finished the first last night (or early this morning). I’ve dogeared some passages I want to quote and talk about.

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Here my last love died. There was nothing remarkable in the manner of its death. One day, not long before this last day in camp, as I lay awake before reveille, in the Nissen hut, gazing into the complete blackness, amid the deep breathing and muttering of the four other occupants, turning over in my mind what I had to do that day — had I put in the names of two corporals for the weapon-training course? Should I again have the largest number of men overstaying their leave in the batch due back that day? Could I trust Hooper to take the candidates class out map-reading? — as I lay in that dark hour, I was aghast to realize that something within me, long sickening, had quietly died, and felt as a husband might feel, who, in the fourth year of his marriage, suddenly knew that he had no longer any desire, or tenderness, or esteem, for a once-beloved wife; no pleasure in her company, no wish to please, no curiosity about anything she might ever do or say or think; no hope of setting things right, no self-reproach for the disaster. I knew it all, the whole drab compass of marital disillusion; we had been through it together, the army and I, from the first importunate courtship until now, when nothing remained to us except the chill bonds of law and duty and custom. I had played every scene in the domestic tragedy, had found the early tiffs become more frequent, the tears less affecting, the reconciliations less sweet, till they engendered a mood of aloofness and cool criticism, and the growing conviction that it was not myself but the loved one who was at fault. I caught the false notes in her voice and learned to listen for them apprehensively; I recognized the blank, resentful stare of incomprehension in her eyes, and the selfish, hard set of the corners of her mouth. I learned her, as one must learn a woman one has kept house with, day in, day out, for three and a half years; I learned her slatternly ways, the routine and mechanism of her charm, her jealousy and self-seeking, and her nervous trick with her fingers when she was lying. She was stripped of all enchantment now and I knew her for an uncongenial stranger to whom I had bound myself indissolubly in a moment of folly.

Evelyn Waugh in the opening pages of Brideshead Revisited. Sure, it’s supposed to be the book’s narrator, Charles Ryder, speaking, a foreshadowing of the collapse of his own marriage later in the book (though earlier in time than this prologue), and the woman he marries and later divorces (as much because he’s in love with another woman as because she cheated on him) is one of Waugh’s classic cruel portraits of women who have committed the cardinal sin of being women. The above paragraph is a distillation of Waugh’s treatment of the sexes: men are patient, long-suffering, and reasonably weighing their own blame; women are jealous, deceitful, and (the crowning insult) selfish.

If you’ve ever read even the slightest biographical sketch of Waugh you know he was one of the most selfish writers ever to live, unwilling and unable to ever view other people as full people deserving the same respect and comfort he demanded. A raging Tory and a Catholic convert, he rarely if ever strayed from “a mood of aloofness and cool criticism” from the time he hardened in a hellish boarding school to the time he died, savagely and primly refusing his descendents and heirs the comforts his own dead body enjoyed.

This is probably going to be a pretty rough read; I loved it, when I loved it, because I too was a Catholic convert and leaned Tory, believing in the lost Golden Age (when white men had all the power and no one else had any) and ruing the modern age of mechanization. Tolkien, of course, had instilled this attitude in me as a child, and I had not yet learned better.

But I wanted to post the above because it’s such a perfect, if unconscious, portrait of monstrous male selfishness and privilege. No self-reproach for the disaster is the key phrase: of course all fault lies with the woman (at a certain point it’s not even a metaphor for his relationship with the army anymore, just a screed about the faithlessness of women — Waugh was, famously and doubtless deservedly, a cuckold, and would remain bitter about it till the end of his days), and I recognize the religious fanatic who declares his conscience clear (because, of course, he has examined it thoroughly, a perfect flame of righteousness) as he perpetrates destruction on a woman who has had the monstrous temerity to have her own thoughts, desires, moral codes, and (for fuck’s sake) standards of housekeeping. It’s a paragraph that makes me want to set fire to masculinity, not least because I recognize my own least generous, most selfish and ugliest self in it, if only in flashes. If Waugh was one of my earliest teachers, it’s a wonder I haven’t destroyed more relationships than I have. (And I have.)

Compare this to the opening line of The Great Gatsby, where Nick’s father tells him to remember that other people haven’t had his advantages, so he should reserve judgment. Sure, that’s its own kind of noxious noblesse oblige, but it’s better than Waugh’s collecting all his possible advantage in his arms in order to beat others over the head with it.

Like I said, it’s gonna be rough.

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Book 1: The Great Gatsby, Part III

Finished the book earlier today. I kept reading and rereading the last page, the last couple of paragraphs, not because I didn’t understand them (though I’m not entirely sure I do — it’s one of the most frequently-unpacked passages in American literature for a reason), but because I guess I didn’t want it to be over, I didn’t want to stop living in Fitzgerald’s world, I didn’t want to believe that was all there was.

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Book 1: The Great Gatsby, Part II

The following is excerpted from my side of some correspondence with isabelthespy earlier today:

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Book 1: The Great Gatsby

Halfway through my first book of the summer and my reactions are:

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